In Ontario, Canada, the introduction of a new sexual education curriculum has caused considerable controversy. You can find recent news coverage regarding this issue HERE and HERE.
This art installation by Canadian artist Dan Nuttall intervenes by holding a mirror up to this controversy. On top of the desk sit “bivalves” on a silver serving tray. The bivalves, made of cast concrete, have shells cast from twinned jockstrap cups. Inside the shadowed wood school desk interior, but visible to the observer, sits a shucking knife. The knife sits on top of overlapping “graffiti” – statements made by those who oppose the new sexual education curriculum.
You can read statements by those who oppose this new curriculum HERE.
The desk and its contents sit in dialogue with a large, offset rectangle on a nearby wall – a chalkboard.
This work was exhibited at Roadside Attractions in Toronto, Ontario in the Fall of 2017 from August 2 to September 13. Roadside Attractions, a long-standing art venue in Toronto, no longer exists, though there are plans to mount this installation elsewhere. If you are interested in exhibiting or purchasing this art installation you can contact the artist.
For some time now I have been interested in the “level” playing field created through the use of the terms “human-animal” and “non-human animal”. Here, the level playing field is the consistent use of the term animal.
Related to this is another idea, that of hierarchy in relation to dimensions of sustainability (e.g., political, economic, social, cultural, ecological), specifically the fact that the ecological dimension or “ecology” trumps the economical dimension or “economy”. Example: you can have ecology without economy but you can’t have economy without ecology. Ecology trumps economy. Taken together the above two ideas can be combined as follows: in a finite world with ever shrinking resources allanimals will ultimately be subjected to ecological constraints, however those constraints arise.
As an artist and ecologist I see competition for space, the attributes and qualities of space, and the inputs and outputs of space as critical aspects of the global discussion about which animals and what kinds of spaces will survive. Such questions are independent of the debate about whether or not animals should be kept in captivity as, ultimately, ALL animals will face shrinking spaces, lower quality inputs (tainted food, water, air, vegetation), increased competition, and decreased access to mates (habitat fragmentation, forest destruction). The questions of “zoo” are also the questions of “planet”.
Which leads me to displaced animals in compressed life history volumes such as zoo exhibits. In a previous post on this blog, titled “The Mind Is A Zoo“, which addressed the painting shown above, I stated that the “…oneiric state of the painting provides an overarching serenity linking both the familiar and the strange. One wonders what animals dream when they are born in captivity and exposed solely to a single environment. Is there still something deep and rudimentary that can arise from a genetic or shared consciousness? Some archetypical memory?”
In other words, can a bear dream of a forest if it has never seen one? If the dreams can only be comprised of things the bear has seen and experienced in its own lifetime does that mean the bear dreams only of the exhibit space and anything it may see from it? Does containment matter if one is born into it? Or, is it possible that the collective unconscious of the bear includes the hard wired dream of a leaping salmon and outstretched paw? And if the bears disappear who will keep this dream? Where can it be stored? And if the dream disappears can it ever be dreamed again?
Non-human animal sensing, experience and memory are components of non-human animal culture. In ecological terms this culture has four cornerstone requirements: food, water, hiding cover and mates. Even if these requirements are being met in what seems to be large unrestricted spaces or conservation areas the lack of any one of them or a reduction in the quality of any one of them can impoverish non-human animal culture and lead to population decreases and extinction. In this sense what we think of as “habitat” becomes the cage. In other words – thinking that non-human animals are “out there” in the “wild” and are “safe” is really just an illusion.
Links to other posts in this blog on the subject of ecological art, non-human animals, otherness, animal sensing and animals and space HERE and HERE and HERE.
The painting above “Habitat Is The Cage” will be shown at Gallery 1313 in Toronto June 21-July 1, 2018, as part of the “Eco-Art 2018” exhibition curated by Phil Anderson. Like all of the other paintings in this post the lineworks or line patterns you see have been taken from abandoned polar bear exhibits at the Stanely Park Zoo in Vancouver, British Columbia.
Below, from the same series, but not focussing on bears but the Family Canidae, is “Future Ghost (Canidae)” which addresses domestication as both a form of erasure and conservation.
1. Human and non-human animals live in a finite world. Whether the oceans the sky or a landmass, there is only so much space. The human animal is an effective competitor and has a continually expanding population. As the human animal population expands it collapses the volumes within which non-human animals live. This displaces non-human animals. As such, all non-human animals live in continually shrinking spaces. The art below explores the relationship between ravens and glass. What are the implications of the anthropogenic, material world and non-human animals?
2. All spaces occupied by non-human animals are designed (affected) by humans. The spaces occupied by non-human animals have a variety of names: zoo exhibit, conservation area, protected area, island. These spaces have “inputs” and “outputs”. Regardless of name or designation zoo exhibits and conservation areas are the same – designed and shrinking spaces, with controlled quantity and quality of inputs and outputs, and a finite number of non-human animals that can be supported. The art below creates a mini-drama to provoke questioning: Why are 3 birds approaching a nest? Why is it empty? What happens next? What do we know about the lives of these “others”?
3. Animals can thus occupy displaced ecologies or in situ ecologies. In situ ecologies, for the time being, require less intervention from human animals to maintain. A green roof, a fish tank, a zoo exhibit are all displaced ecologies. The care and maintenance of displaced ecologies require more resources than in situ (connected) ecologies. The painting below uses forms taken from abandoned polar bear exhibit to mimic landscapes. What is a “real” landscape? What is a “fake” landscape? What effects do artificial landscapes and containment have on the psychology and evolution of non-human animals? Are all conservation spaces really just zoos?
4. Human animals control the quantity and quality of inputs and outputs for non-human animal habitats. In a sense all animal spaces have “bars” that regulate – some things are kept out and some things are allowed through. Water is one of the resources that moves between the anthropogenic “bars” that divide landscapes. But if this resource is corrupted it means that the corruption flows along with it. What language is required to help us “read” the value of water? What symbols and signs can we perceive when we comes to understanding or approaching nature? Is perception without action of any value? Does all nature have to become “symbolic” to be “counted”?
Dan Nuttall, “Symbolic Stream 1”
5. If the quality of input is less than optimal for a given non-human animal species this is a form of “competition”. Pollution is a form of competition. Waste is a form of competition. Noise is a form of competition. The photograph below is an art povera found object moment referencing the recent spate of whales dying from ingested plastic. The “poverty” here is very real – non-human animals are impoverished by many of our human activities. The “found” aspect is really about the “discarded” – waste is a form of competition.
6. Ultimately, all non-human animals will be faced with extinction, captivity or domestication. Here, the organic curve and resplendent colours of a reef are juxtaposed against the rectinilear shadows of urbanity.
7. When engaged in competition human animals usually choose themselves over non-human animals. In this series I used clouds as a metaphor for the “self”. Our heritage as a species allows us to float above the landscape, in dynamic tension with the hydrological cycle. We shift and change shape taking up evaporating water molecules only to have them condense to be released back to the earth. Can something like a cloud – so light and airy – be bruised?
8. We are all animals and subject to the laws of ecology. The world can survive without economy but it cannot survive without ecology. Ecology trumps economy. Below, the inverted sky, and sea with melting ice, are intersected by a meat bridge where only three of the four legs of a polar bear can be seen. What is this bear “worth”? What is its “value”?
9. Given the above the issues relevant to zoos and “captivity” are the same for “the wild” and conservation areas. Human animals need to think more holistically and along longer time frames. Icebergs, taken from the iconic Canadian “Group of Seven” painter Lawren Harris’s work, exist against a hazy sky while a loon sinks into the depths – escaping but connected.
10. The number and diversity of non-human animals should be viewed as positive correlate of the probability of human animal survival. These dodos are derived from a skeleton seen at the Smithsonion Museum in Washington, D.C., about the same time I discovered I was, in part, of aboriginal ancestry. My family had erased or rendered this aspect of my life extinct. The rift between what we think versus who we really are can obfuscate meaning. Our collective distancing from ecological truths needs to be shrunk.
You can read more about my thoughts regarding non-human animals, and explore my art in relation to this topic HERE, or my ecological art HERE and HERE.
In the wake of current events such as the Harvey Weinstein debacle and the #metoo campaign I catch myself thinking about the progress that needs to be made. And as an artist I wonder – what is the role of art? To ensure the equal representation of women and all “others” as administrators and creators of art but also to provide – to guarantee – a setting free from prejudice, threat and harrassment. And what of artworks themselves – what are they saying?
In sports, many aspects of “maleness” are underpinned by “femaleness”. Some men acknowledge these underpinnings while others eschew them. I find it hard to ignore femininity in a world of spandex, padding, cups, straps, clips and girdles. In and of themselves these design “elements” are “neutral” – materials, shapes, degrees of rigidity, support, protection and wicking. Historically, these neutral design elements have been sexualized when it comes to men thinking about of women. However, it is anathema to most men to think of them as erotic when applied to other males, especially in the locker room. In the gay world all these suspensory elements are celebrated – exploited as “hyper-male”. Many a well-swung gay fantasy has rotated around the fulcrum of a jock strap.
How is it that we fetishize in both positive and negative ways inert elements attached to human bodies? Here, in this piece, the strange attractor of flower, as pansy, draws the inquisitive bee of attraction in, offers its stigma, styles and ovaries. And releases the bee to rejoin its community.
In the male sports world I wonder if misogyny, homophobia, transphobia and the failure of men to accept “feminine” attributes contributes to violence against others and shaming of the self. This art asks men to question their relationships with their “self” and the “feminine” in the arena of sport. This art invites men to comment – but they rarely ever do. This art invites men to consider the constraints they offer to their partners, their children, their communities when they see the world as narrowly defined. This art asks men to accept femininity, to revel in it, to champion it all of the petals that make up this flower. This art invites women to send it to men they know and ask them what they think of it.
How would men respond to a world where art invited them to be more open minded? These pansies are comprised of jock strap cups and hockey girdle straps and clips. A pair, in black and white, would look great above your bed or in your living room where guests might comment. Erotic art that honours the continuum, not just the poles. Can anyone have a convincing and comprehensive strength if they cannot accept and appreciate the full spectrum of gender expression, of masculine and feminine, of weak and strong?
A gift of flowers is always appropriate, I offer these pansies to jocks and invite you to offer them too, in any form of your making.
I was so very pleased that “Pansy For Jocks 1” was selected by jury to auctioned off on March 30, 2017, in support of the Aids Committee of Toronto. You can read about ACT and the amazing work they do here: http://www.actoronto.org/.
“Pansy for Jocks 3” will be auctioned off on March 22, 2018 for the same amazing ACT-SNAP event! This work was awarded one of 5 prestigious Awards of Merit by the Jury, who reviewed the works anonymously. The prize includes $500 and a ticket to the Gala Auction evening. The jury for 2018 included:
Cheryl Powers – Photographic Artist (Chair)
Chantal Stepa – Co-Chair
Jeannie Baxter – Managing Director, Toronto Image Works
Aidan Cowling – Photographic Artist and Head of Communications & Development, Gallery 44
Erika DeFreitas – Multidisciplinary Artist
Kevin Kelly – Commercial and Art Photographer
Patrick Lightheart – Designer and Artist
SNAP! 2018 is a Contemporary Photo Competition. A juried competition for all photographers, there are cash prizes for top entries. Selected images will be included in the SNAP! 2018 silent auction, part of Toronto’s most exciting gala celebrating contemporary art photography. This year’s gala takes place March 22, 2018, at the Bram + Bluma Appel Salon at the Metro Toronto Reference LIbrary, you can read about this venue here: http://salonrentals.torontopubliclibrary.ca/about-the-refe…/
There is a PREVIEW night for the Curatorial Collection of photorgaphs as well as those photorgaphs receivign Awards of Merit. The preview runs March 8, 9, 10, at Robert Birch Gallery in Toronto, more info here: http://birchcontemporary.com/
Please share this post if you have a moment to support this critical agency. ACT provides support services that empower men, women and young people living with HIV to achieve self-determination, informed decision-making, independence, and overall well-being. ACT does this through programs such as counselling, information provision, social support activities and programs that help people with HIV return to work.
“The reek of human blood smiles out at me” Aeschylus
A recent call for submissions put forward by Propeller Gallery in Toronto asked artists to contemplate the colour red. Timed to open on Valentine’s Day the show, titled “Red Impulse” (February 14 – March 4, 2018), left the door wide open for interpretation, the call for submission noting that red could be… “…crimson, vermilion and scarlet, the colour of extremes, communism, liberalism, powerful, violent and bloody, love and passion, fast, STOP, sweet, hot and spicy, bold, bashful, the SUN, cautious and above all…impulse”. In this blog I’m taking an inventory of sorts – a walk through the reds of memory lane.
I have always equated intense oranges and reds with the paintings of Francis Bacon and the ability of his work to act “…directly [upon] the nervous system”, to “open up the valves of sensation”. Red activates, stimulates, is a diving board. Painting happens mid-air.
Red can be sinister or macabre, alluding to events that have never happened. Or might.
Red can float, be vaporous, toxic and tremulous. Red can discharge.
Red can signal, exclaim, pronounce and pounce. Red can pull us off course.
Red can dazzle, dance, trick. Red can lure, vanish and sneak up behind us.
Red can be adjacent, sitting next to bone, skin and scrapes.
Red can be political, isolating, terse and playful.
Red can be remote, automatic, whirring and mindless. Red can be a button.
Both War Machine 3 and 4 above are currently available and are framed. You can see more of my work HERE.
You can find out more about Propeller Gallery’s RED IMPULSE show in Toronto, February 14 – March 4, 2018, HERE.
OPENING RECEPTION at Propeller Gallery is Thursday, February 15th, 6:30-9:30.
War Machine 4, above, will be on exhibit as part of the RED IMPULSE group show at Propeller Gallery so please drop by and see this painting as well as the diverse takes on this stimulating theme by an incredibly accomplished group of artists. The Drake Hotel is nearby as are many other Queen Street West venues so you can make a night of it.
On a recent trip to NYC we stopped in at Berry Campbell on West 24th, to see the Syd Solomon (1917-2004) exhibition – which was the highlight of my very limited time in Chelsea. An abstract expressionist, his work involves and energizes space.
The paintings are perpetually sensuous and enigmatic – full of life, colour and questions. His paintings lingered in my mind – I loved their chunky organic vibrancy. See more of his work here on the Berry Campbell website: https://www.berrycampbell.com/
And I would be remiss if I didn’t let you know that Syd’s work is rumoured to be shown this fall at Guild Hall, East Hampton. You can check in on Guild Hall’s listings as they arise here: http://www.guildhall.org/
Thank you Syd Solomon, I wish I could have met you!
As with much of my work exposure to other artists, writers (at this moment critic Jerry Saltz comes to mind as does academic Arden Reed who recently wrote about “Slow Art”) theorists and curators plays a role in shaping future work. So I wasn’t surprised when Syd’s bold work began sifting through my brain, which is always, coincidentally, populated with ecocentric thoughts: Where are we going? What’s happening to the planet? How do artists and designers communicate ideas related to anthropogenic change and planetary fate?
The “cause” of charismatic painting would have us believe that nature, for the most part, exists in a perpetually unblemished state. Of course, in reality, anthropogenic disturbance has cast a pall over all of our planet’s ecosystems. Nature is not unhinged and separate but connected and affected.
Ecological art may be distinguished, in part, by its “ethic” – it’s trying to affirm a form of conduct that would have us behave in ways that do not harm the planet. How should such art inform? By capturing beauty? Or through direct reference to the threats we cause? Perhaps it is both. But can we live with art that hints at our future nostalgia?
How many of us have beautiful distractions on our walls – and is this enough?
Here, in this painting, the shadow of urbanity casts its long shadow on a distant coral reef.
The diptych, when the two images are put together, looks like this:
Please feel free to get in touch or share your thoughts.
A SERIES OF GENTLE SHARK ATTACKS (U.S. Election 2016)
A Series Of Gentle Shark Attacks (Nov. 13, 2016)
acrylic on wood panel
10 x 10″
I like to alternate more “serious” work with drawing and painting “exercises” that keep me limber and light. And, as with most of my work, I don’t always know where the art is headed. Painting is an act of bringing into being, of invention; a combination of intention, randomness and explicitness, accidents and purpose. Sometimes a single stroke of the brush is enough to make a painting depart in a entirely new direction. It is usually in retrospect, occasionally days, often months later, that intention and meaning come to the surface. And in the tradition of surprises in the process of “art-making” there can be reversals and revisions; light things can become heavy, slow things can have great mass, gentle things can be savage. Thus, it seems to me that these small paintings are about the last five days and my despondency over the electing of President Trump – who seems determined to gently, casually, chew away at the fabric of U.S. society.
#Trump #sharks #POTUS
You can find out more about Dan Nuttall and his art HERE
His current solo exhibition at Lee Contemporar Art HERE.
I have recently finished reading Elena Ferrante’s “Neapolitan Quartet” – which I thought was brilliant. As I progressed through the four novel set, which makes for a great summer read, I continually felt that I was experiencing the streets, the open windows, the smells of food, days at the beach, cramped apartments, gatherings and other interactions between the characters. Taking a step back I was intrigued at how something as simple as “text” – strings of symbols, concatenated or spaced – could conjure a fully fleshed out albeit imaginary world. The act of reading Ferrante created a flow; text became images, a fabric of sorts was sewn and stretched across my imagination. I was delighted to find out that the Latin for “fabric” is textum. Texts can create paintings.
The opposite, of course, can occur. We can look at a painting or work of art and “read” it, creating a “text” of sorts. Symbols, signs, colour, forms and other stimuli create associations and messages that reach out to confront our gaze. Sometimes the story is robust and coherent and other times it is a rough assemblage of ideas, sometimes more like sentences, often just a few words or a notion. Sometimes art presents us with a blank page and it remains unwritten, unread.
The National Gallery in London breaks down the process of reading paintings as follows:
“Reading a painting is similar to reading a book:
The reader decodes symbols to establish meaning
The reader uses inference and deduction (e.g. body language) to deepen understanding
A reader’s previous knowledge and experience affects their personal response”
Memory of course plays a role, intimately tied to experience, and our reading of a painting’s text ends up being diagnostic – speaking about who we are, what some of our experiences have been, what our “world views” may be.
My first solo show at Lee Contemporary Art, in Orillia, this summer, is a retrospective of sorts, a chance to look back in time and allow viewers to read multiple texts at the same time. Or, in other words, to glance at a group of paintings or texts and ask : Is there an overarching or meta-narrative? What are the common themes?
Of course, telling someone abut a book or a painting is often both a dull and corrupting process. And yet people who visit galleries often want to know “What does this picture mean?”, “What was the artist thinking or trying to achieve?”. So, to accompany this exhibition I thought perhaps a balanced approach might work – I would say something minimal about these works – perhaps just words even, and allow the reader and/or viewer to assemble the text. These words are beneath each of the paintings above, and are intended to provide points of reflection, threads form which larger stories may be woven. These paintings, and others, will be included in “Landscapes : Reading and Memory”.
These paintings serve as a gathering of texts. From such gatherings a library of sorts arises, an edifice that is created by both the artist and those that gaze upon art. A place where both can dwell.
Please feel free to comment or to get in touch with me regarding this post. My exhibition information is as follows:
ANNA OSTOYA, Slaying, 2016
KATHY GRIFFIN, Slayed, 2017
In 2016 I had the pleasure of viewing Anna Ostoya’s exhibition SLAYING at Bortolami Gallery in Chelsea, NYC. Here is a quote from the gallery’s press materials:
“Bortolami is pleased to announce Slaying, Anna Ostoya’s third exhibition at the gallery. In her new paintings and photomontages, the artist deploys Artemisia Gentileschi’s iconic work, Judith Slaying Holofernes, as an image of violence inherent in art and in life. The original painting depicts the story of Judith, a Jewish widow who saves her people besieged by the Assyrian army. With the help of her maidservant, she plies Holofernes, the army general, with alcohol and then beheads him in his drunken state.
In these new paintings, Ostoya inspects the crime scene, analyzing it through geometrical abstraction. She substitutes Judith for Holofernes, in Judith Slaying Judith, and Holofernes for Judith, in Holofernes Slaying Holofernes. Each figure attacks itself. These large canvases are accompanied by smaller ones where the artist further analyzes the scene.”
When, where, why is it appropriate to show a human being getting decapitated? Who gets to articulate, investigete, dramatize or commit such acts?
1. Get the Big Picture. One of my faves is a short publication by Canadian Art Magazine titled “Collecting Guide” which is concise and easy to read through. You can find the guide HERE.
2. Educate Yourself. Take a course on the “Art Market” or “Art Collecting” at an art college or university or museum/gallery in the evenings. For example, here in Toronto, you simply can’t go wrong by enrolling in a Hughene Acheson course in Continuing Studies at OCAD. Lively, stimulating and filled with incredible opportunities – guests and meetings with local art world luminaries and private collections – you’ll be thrilled at what you are exposed to. You can read what I have said about OCAD courses HERE.
You can also watch a video or two on “The Value of Art” By Sothebys. This collection of 10 short videos touches on topics such as authenticity, provenance, size and medium offers a robust perpsective from one of the world’s leading auction houses. You can find these videos HERE.
3. Think About Your Space and Budget. Best to do this before you end up in a gallery or at an art fair. What are the advantages to thinking about “Art As Area”? You can find out HERE. Have a tape measure and a blank wall handy!
4. Think Broadly About the Benefits of Art. I love the notion that looking for art is adaptive in an evolutionary sense – we’re essentially hunting and gathering! You can read about that, and chat about it at dinner parties later, HERE.
Keep in mind that art can also be therapeutic. You can read about the dangers of blank walls HERE.
How broad are the benefits of art? Check out this short article on how blue art can help cool, HERE.
5. Read About Art While Being Entertained. Books like “Seven Days In The Art World” by Sarah Thornton are wonderful exposure to the broader art art and how it may be contextualized. More HERE.
Equally as entertaining, Toronto based Don Thompson has written a realy stimulaitng book on “The $12 Million Stuffed Shark”, more HERE.
You can read more about the author Dan Nuttall and view his works of art HERE.