- Dendrophobia: the fear of trees
- Nyctohylophilia: the love of dark wooded areas
- Silvaphobia: the fear of cutting trees
- Xylophilia: the love of wood objects
Some of our deepest fears are ecological. As with other fears, humans often deny or resist becoming conscious of their ecological fears because they threaten the “self”. Moving into the darkness to confront our ecological fears may be a step on the path to sustainability. If it is true that our separation from nature is one of the contributors to our current state of un-sustainability then we must devise various and new means of annealing the rift. How do we not just get closer to nature but actually re-stitch human animal culture back into the larger fabric? Is it by considering all living entities as vital and
invaluable partners to work with as we secure our coincidental fates? What living entities are of merit? In our hierarchical world with its arrogant and lethargic attitude to the conferring of rights, how long will it take and how malleable is our capacity to recognize the value and necessity of both the “self” and “others”?. What is our greatest ecological fear? I think our biggest fear is that we’ve gone too far. That we are no longer able to control what we have created – the oil spills, forest fires, biodiversity loss, habitat loss, famine and suffering. The fearful thing we have created – the ecological crisis – is coming out of hiding and is beginning to read its book of revelations.
Recent work by landscape architects and artists is questioning the future of our planet, and our relationship to nature, using the tree as a focus. Do these works, as a group, suggest a “broadened” acknowledgment of what we might consider as “other”? Or are these works just further examples of our romantic and resourcist views of nature (see above)? Is each and every form of life some kind of barometer corresponding to a deeper ecological value or a meaning that we may not be able to sense or have yet to plumb? Is it appropriate for us to use simulacra to meet needs while displacing “originals” which might provide a broader suite ecological resources? What about
the social and cultural impacts of simulacra? Overall, the body of work expresses novel revelations that help diversify perceptions and create new connections within, across and between the political, economic, socio-cultural and ecological strands of our lives. Check out the fear and the love, and see both the trees and the forest, in the following works: • Claude Cormier, Landscape Architect – BLUE TREE, 2004, the surface of a denuded tree festooned with sky-blue Christmas balls, the whole acting as an environmental barometer; LIPSTICK FOREST, 1999-2002 bold use of color and form immerses passers-by in a hand-cast simulated forest in the Winter Garden of the Palais de Congres in Montreal, Quebec. Please see
http://www.claudecormier.com • Don Maynard, Artist – FRANKEN FOREST – at the Agnes Etherington Gallery at Queens University in Kingston, Ontario, until August 8, 2010. Maynard asks us to examine the utility of simulacra in our lives while focusing, in part, on the tree. Please visit: http://www.don-maynard.com • Roxy Paine, Artist. Recent works such as ERRATIC, 2007, in Prospect Park, CONJOINED, 2007, in Madison Square Park, and MAELSTROM, 2009, on the roof of The Metropolitan Museum of Art – all in New York City – have underscored natural phenomena with “substitutes”, many of which are dendritic and made of stainless steel. Represented
by: http://www.jamescohan.com • Robert Hengeveld, Artist – FORGERY ISLAND, 2005 – Like Maynard, Hengeveld fakes us out to get real. Rich brown trees with pink felt linings make a sensuous foray into our consciousness and invite new forms of contact. You can see more work at: http://www.roberthengeveld.com • Juniper Perlis, Artist – Like Paine, Perlis goes hard to underscore things soft. A recent visit to SISTER TREE, 2008, in Socrates Sculpture Park, Long Island City, New York, showed spring-time robins happily engaging with the welded steel and vinyl needled evergreen, underscoring the fact that all creatures can be attracted to simulacra if life history needs are being met. Fake is real if it meets a need. For more information on Perli’s work please visit: http://www.socratessculpturepark.org • Chico McMurtrie/Amorphic Robot Works – A TREE FOR ANABLE BASIN, 2007 – a floating island with a stainless steel tree that can be mobilized and inserted into the shoreline, this site-specific installation references the ongoing dialogue between ecological and industrial dimensions of the New York City waterfront. See: http://www.amorphicrobotworks.org
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